Harriet L. Richardson Seacat

Research Assistant I
Center for Archaeological Studies
University of South Alabama



NOTE: The last time I taught a course in anthropology was Fall 2006. Although I do not plan to teach in the near future, I may eventually offer courses involving oral history fieldwork in conjunction with my work at the Center for Archaeological Studies. Internships or directed studies arranged through Dr. Philip Carr may be directed at the oral history work in which I am presently engaged. Contact me via e-mail (see below) and I can set up a meeting with Dr. Carr to discuss options.

Course Offerings since 2004

AN 100-Introduction to Cultural Anthropology
An introduction to the understanding of culture as the means through which ways of life develop and are passed on, and of culture as the vehicle for diversity, in order to prepare students for life in a world in which diverse individuals and groups come into contact, and where respect and understanding are of utmost importance in the maintenance of diversity. In addition, the course introduces students to the field of anthropology, particularly the subfield of cultural anthropology, in order to familiarize, especially majors, with the concepts of the discipline for application in future anthropology courses.

AN 101-Introduction to Archaeology and Physical Anthropology
A survey of the presentday understanding of the evolution of humans both physically and culturally, using data from archaeology and physical anthropology. The course introduces the basic concepts of archaeology and physical anthropology for application in future anthropology courses.

AN 290-Globalization and Rural Peoples: from Colonialism to Neoimperialism
This special topics course will assess the numerous effects of a globalizing world system on peoples living in rural areas. Seen in the broad sense, the process of globalization began with the colonial age, when peoples began to travel to faraway areas with efficiency. With the explorations of newfound lands came in contact with peoples very different from the explorers. Since that time, the manner in which globalization is occurring has changed dramatically. Today, similar effects as seen with colonialism can be seen in the age of corporate imperialism. Through a historical perspective, this course will examine both the process of globalization and the experiences of individual groups of hunter/gatherers, horticulturalists, and pastoralists from colonial to neoimperial times.

AN 342-Applied Anthropology
Participants in this course will assess applied anthropological approaches in both the theoretical and practical sense. Following engagement in the study of the history and the ethical guidelines of applied work in anthropology, students will survey problems that afflict local-based communities around the globe, including many of the issues that have urged "development” activities. The work of applied anthropologists will be juxtaposed with traditional development activities in order to highlight the usefulness of an anthropological perspective in improving peoples’ lives. Some emphasis will be put on how anthropologists market themselves for consulting opportunities.

A Bit about Me

Since 2002 I have been working at the Center for Archaeological Studies, a.k.a. the archaeology lab, on campus at South. I have ongoing responsibilities in collections management, records maintenance, and policy compliance, but I am increasingly involved in historical research, including oral history collecting and National Register nominations. In May of 2006, I began an oral history project that involves area high school students in videotaped interviews that will become part of our permanent museum exhibit in the new Archaeology Museum on campus. In the time that I have been working at the lab, I completed research for my master's thesis. In my research, I looked at whether civic decision-making is influenced by changes in federal policy. I specifically examined a case where human remains were removed from an archaeological site in Washington state both in 1975 and in 1999, despite the fact that federal policy drastically expanded its protection of Native American human remains and funerary objects in that timespan. I focused on whether the change in policy had an obvious impact on discussions within city council meetings. I concluded that, unfortunately, it did not have a great impact, and recommended ways that individual organizations can better implement federal cultural resource management policy.

My concerns with both the ecological state of our world and the survival of different ways of life led me to the study of anthropology. In our current world system, both ecological and cultural diversity are at risk. Western economic practices and the tendency of our leaders to coerce other peoples to embrace Western lifeways and values can be seen as causes of our presentday crisis. During my undergraduate studies at the University of Nebraska at Lincoln, I became increasingly interested in indigenous peoples, since these peoples tend to feel the greatest effects from Western hegemony due to their vastly different lifeways and worldviews. My first anthropology professor, Robert K. Hitchcock,now chair of anthropology at Michigan State University, incited in me a further concern for the human rights of these native peoples. Susan Miller, now in the American Indian Studies department at Arizona State University, instilled in me the significance of the sovereign status of indigenous peoples and how this status has often been abused by colonizing governments. While getting my master's degree at Western Washington University in Bellingham, I refined my knowledge of anthropological theory and methods and how I can apply this knowledge for cultural justice.

As a teacher of anthropology, I endeavor to give to my students insight into global economic and political processes and in general guide students toward an understanding of human cultural diversity so that they may take this into consideration as they go through life in our diverse world. I hope to continue increasing the variety of course offerings in the anthropology program at South by developing courses that reflect my own interests and provide anthropology majors with vital experience that will help broaden students' understanding of the discipline.


Select Links

For up-to-date information on issues in Indian Country, visit the National Congress of American Indians.
To listen to contemporary and traditional native music, visit the American Indian Radio on Satellite.
To meet a major influence in native self-determination, visit John Trudell's website.



Harriet L. Richardson Seacat
Archaeology, HUMB 34
University of South Alabama
Mobile, AL 36688
(251) 460-7769
E-mail